Histori e Tsejoang le e sa Tsejoeng ea Abraxas
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Nako ea ho bala 12 le 'na
Meea e bile karolo ea bohlokoa ea litso le litumelo tse ngata ho theosa le nalane. Hangata li amahanngoa le matla a phahametseng tlhaho le bokhoni, ’me batho ba bangata ba lumela hore li ka susumetsa bophelo ba rōna ka litsela tse sa tšoaneng. Sehloohong sena, re tla hlahloba matla a matle a Abraxas, mokhatlo oa moea o ’nileng oa hlomphuoa ka makholo a lilemo ka lebaka la litšobotsi tsa oona tse sireletsang le tse matlafatsang. Hape re tla tšohla selikalikoe sa Abraxas le amulet ea Abraxas, li-talisman tse peli tse matla tse ka u thusang ho sebelisa matla a matle a mokhatlo ona oa moea.
Meea le Matla a eona ke Eng?
Spirits are entities that are believed to exist beyond the physical realm. They are often associated with supernatural powers and abilities, and many people believe that they can influence our lives in various ways. Some spirits are thought to bring good luck, prosperity, and protection, while others are believed to be malevolent and harmful.
Khopolo ea meea e fumanoa litsong tse ngata ho pota lefatše. Ka mohlala, meetlong ea Afrika, ho lumeloa hore baholo-holo ba na le matla a ho susumetsa bophelo ba litloholo tsa bona. Litsong tsa Matsoalloa a Amerika, meea e amahanngoa le tlhaho ’me ho lumeloa hore e na le matla a ho folisa le ho sireletsa.
Matla a Matle a Abraxas:
Abraxas ke mokhatlo oa moea o 'nileng oa hlomphuoa ka matla a oona a matle ka lilemo tse makholo. Lebitso Abraxas le tsoa lentsoeng la Segerike "abraxan," le bolelang "ho hlohonolofatsa." Hangata Abraxas e hlalosoa e le setšoantšo sa humanoid se nang le hlooho ea mokōkō le 'mele oa noha. Sena se tšoantšetsa bobeli ba botle le bobe, leseli le lefifi, tse teng linthong tsohle.
Abraxas ho lumeloa hore e na le matla a mangata, ho kenyelletsa ts'ireletso, pholiso le matlafatso. Many people believe that Abraxas can help them overcome obstacles and achieve success in their endeavors. Abraxas is also associated with the concept of balance, as it is believed to help individuals find harmony between opposing forces in their lives.
Ring ea Abraxas:
The selikalikoe sa Abraxas is a powerful talisman that is believed to harness the positive energies of this spiritual entity. The ring is often inscribed with symbols and sigils that are associated with Abraxas, and it is thought to provide protection, empowerment, and good luck to the wearer.
Batho ba bangata ba apere selikalikoe sa Abraxas e le sesupo sa tumelo le tumelo ea bona matleng a matle a meea. Reng e boetse e nahanoa hore e na le bokhoni ba ho matlafatsa temoho ea moea ea motho ea e roetseng, e ba lumellang ho sebetsana le mathata a bophelo hamolemo.
Amulet ea Abraxas:
The sethatho sa Abraxas is another powerful talisman that is associated with this spiritual entity. The amulet is often made from precious metals and stones, and it is believed to provide protection, healing, and empowerment to the wearer.
Batho ba bangata ba jara sethatho sa Abraxas le bona ka dinako tsohle e le sesupo sa kgokahanyo ya bona le matla a matle a meya. Ho nahanoa hore amulet e na le bokhoni ba ho thibela matla a fosahetseng le ho sireletsa motho ea e apereng kotsing. E boetse e lumeloa hore e ntlafatsa boqapi ba motho ea e roetseng, kutloisiso le temoho ea moea.
Mokhoa oa ho sebelisa Ring le Amulet ea Abraxas:
If you are interested in harnessing the positive energies of Abraxas, there are a few things you can do to maximize the benefits of the ring and amulet.
Taba ea pele, ho bohlokoa ho theha sepheo sa hau. Nahana ka seo u batlang ho se fihlela kapa hore na ke likarolo life tsa bophelo ba hau tseo u batlang ho li ntlafatsa. Tsepamisa maikutlo morerong ona ha u roala kapa u roala reng kapa amulet.
Ea bobeli, ho bohlokoa ho boloka reng kapa amulet e le haufi le 'mele oa hau. Sena se tla u thusa ho lula u hokahane le matla a matle a Abraxas letsatsi lohle
Taba ea boraro, o ka sebelisa selikalikoe kapa amulet e le ntlha ea mantlha ea ho thuisa. Nka metsotsoana e seng mekae letsatsi ka leng ho tsepamisa maikutlo ho letšoao kapa sigil ho talisman, 'me u itumelle ho hokahana le matla a matle a Abraxas.
Ea bone, o ka sebelisa selikalikoe kapa amulet nakong ea meetlo kapa mekete. Batho ba bangata ba sebelisa li-talisman tsena nakong ea litloaelo tsa moea, joalo ka thapelo kapa ho thuisa, ho matlafatsa khokahano ea bona le sebaka sa moea.
Melemo ea ho sebelisa Ring le Amulet ea Abraxas:
Ho sebelisa selikalikoe le amulet ea Abraxas ho ka ba le melemo e mengata. E meng ea melemo e tlalehiloeng hangata e kenyelletsa:
Protection: Reng le amulet ea Abraxas ho lumeloa hore li fana ka tšireletso khahlanong le matla le kotsi e mpe.
Matlafatso: Batho ba bangata ba lumela hore ho roala reng kapa ho nka sethatho ho ka ba thusa hore ba ikutloe ba le matla le ho itšepa ka bokhoni ba bona.
Tlhokomeliso ea moea: Mohele le amulet oa Abraxas ho nahanoa hore li matlafatsa temoho le kutloisiso ea moea, ho lumella batho ka bomong ho hokahana hamolemo le sebaka sa moea.
Creativity: Batho ba bang ba lumela hore ho roala lesale kapa ho nka thari ho ka ntlafatsa boqapi le ho khothatsa mehopolo e mecha.
Mahlohonolo: Mohele le amulet ea Abraxas ho lumeloa hore e tlisa mahlohonolo le matla a matle ho ea e roetseng.
Meea e bile karolo ea bohlokoa ea litso le litumelo tse ngata ho theosa le nalane. Abraxas ke mokhatlo oa moea o 'nileng oa hlomphuoa ka matla a oona a matle ka lilemo tse makholo. Lesale la Abraxas le amulet ea Abraxas ke li-talisman tse peli tse matla tse ka u thusang ho sebelisa matla a matle a mokhatlo ona oa moea.
By wearing or carrying the ring or amulet of Abraxas, you can protect yourself from negative energies, enhance your spiritual awareness, and feel more empowered and confident in your abilities. Whether you use these talismans during meditation or rituals, or simply wear them as a symbol of your faith, the positive powers of Abraxas can bring many benefits to your life. So why not explore the positive powers of Abraxas today and see what this spiritual entity can do for you?
Amulet e Khethehileng le Ring ea Abraxas
Nalane e reng ka Abraxas
Even though there are primary documents available, such as those included in the Hantle-ntle texts, Abrasax's true identity is still a mystery. For instance, the Holy Book of the Great Invisible Spirit describes Abrasax as an aeon who resides in the light of the luminary Eleleth with Sophia and other aeons of the Pleroma Dukias together with other aeons from the Pleroma Dukias. According to a number of different texts, the luminary Eleleth is the last of the Spiritual Lights to progress, and it is the aeon Sophia, who is associated with Eleleth, who comes into contact with the darkness and becomes involved in the chain of events that leads to the rule of this world by the Qobello, as well as the rescue effort that is involved. As a result, the function of the Aeons of Eleleth, which includes Abrasax, Sophia, and others, refers to the outer frontier of the Pleroma. This is the part of the Pleroma that meets the ignorance of the world and interacts to remedy the error of ignorance in the world of materiality.
Abraxas was a word with mystical importance in the doctrine of the Gnostic basilides, where it was applied to the "Great Archon," the princeps of the 365 spheres. Abraxas was represented by the letter A. In addition to being in the Greek Magical Papyrus, the term can be found in Gnostic literature such as "The Holy Book of the Great Invisible Spirit." This piece of jewelry was fashioned from ancient jewels known as Abraxas stones, which were worn as amulets or carried as talismans. As "Abrasax" was the original script, the "Abraxas" script appears to have originated from a mistake between the Greek letters sigma and xi in the Latin transcription of the name.
Ho na le monyetla oa hore e 'ngoe le e' ngoe ea litlhaku tse supileng tse lebitsong la hae e emetse e 'ngoe ea lipolanete tse supileng tsa setso. Ho sa tsotellehe taba ea hore ho na le tlhaloso e 'ngoe, e ka' na ea e-ba le letho le amanang le Abracadabra.
In the stories of the teachings of Basilides, ancient Gnostic literature, magical traditions of the Greco-Roman world, and modern esoteric and magical publications, there are similarities and variations amongst the figures who are discussed. Abraxas, who in recent centuries has been considered both an molimo oa Egepeta and a demon, is the subject of a wide variety of theories and interpretations. In his Gnostic treatise titled The Seven Sermons of the Dead, which was written in 1916 by the Swiss psychiatrist Carl Jung, Abraxas was described as the highest power that transcended both God and the Devil and united all opposites into a single entity.
Hobane mehloli ha e senole likamano tse tobileng le likhopolo tseo Basilides ka boeena a li hlahisitseng, ha ho hlake hore na mosebetsi oa 'nete oa Abraxas e ne e le ofe tsamaisong ea Basilides.
Abraxas joalo ka ARCHON
"the Unbegotten Father" is the progenitor of Nous, and of Nous Logos, and of Logos Phronesis, and of Phronesis Sophia and Dynamis, and of the principalities Sophia and Dynamis, power, and angels, the latter of which are those who create "the first heaven" in the system described by Irenaeus of Lyons. They, in turn, give birth to a second series, which ultimately results in the creation of a second heaven. The process continues in the same manner until all 365 heavens have been created, at which point the angels of the final heaven, also known as the visible heaven, become the creators of our planet. Abraxas is described as "the ruler" (principem, which likely refers to ton archonta) of all 365 heavens, and as such, he is said to have all 365 numbers within himself.
The name is cited in Hippolytus of Rome's Refutation of All Heresies (Chapter VII, Line 26), and Hippolytus of Rome appears to have followed the Exegetics of Basilides in these chapters. After describing the manifestation of the Gospels in the Ogdoad and Hebdomad, he adds that the Basilidians have a long description of the innumerable creations and powers in various "phases" of the upper world (Diastemata). In this description, they speak of 365 heavens, and they say that " his great archon" is Abrasax, because his name contains the number 365, which is the number of days in the year;
Α = 1, Β = 2, Ρ = 100, Α = 1, Σ = 200, Α = 1, Ξ = 60
Ho ea ka Infernal Dictionary, ke molimo oa thuto ea bolumeli ea Asia, ’me lebitso la abracadabra phylactery le tsoa ho lona le tsoa lebitsong la hae. Lithakong, Abraxas is depicted as having the head of a rooster, the feet of a dragon, and holding a whip in his hand. Demonologists imagine him to be a demonic creature with the body of a serpent and the head of a king. Basilidians, who were considered heretics throughout the 12th century, held the belief that he was their ultimate god. When it was discovered that the seven Greek letters that make up his name add up to the number 365 in Greek, which is the number of days in a year, those responsible for creating his name assigned brilliant individuals to positions of authority over each of the 365 heavens, designating one for each day of the year. Even further, the Basilidians went so far as to assert that Jesus Christ was nothing more than a spirit that had been directed toward the tower of Abraxas. They moved away from the theology that had been set forth by their leader.
Abraxas joalo ka MOLIMO
It would appear that Epiphanius of Salamis, in his work titled "Litaba tsa Adversus," follows Irenaeus on the one hand and the lost Compendium of Hippolytus on the other. He identifies Abraxas more specifically as "the power over all, the first principle," "the cause and first archetype" of everything, and he mentions that the Basilidians referred to 365 as the number of parts (mele) in the human body as well as all of the days of the year. Abraxas is designated by him as "the power over all, the first principle," "the cause and first archetype" of everything.
Mongoli oa sehlomathiso sa Tertullian se reng De praescriptione haereticorum (c. 4), eo le eena a latelang Hippolytus’ Compendium, o eketsa lintlha tse nepahetseng; hore "Abraxas" a tsoala Mind (nous), oa pele letotong la matla a mantlha a boletsoeng ke Irenaeus le Epiphanius; hore lefats'e le maholimo a 365 a bōpiloe ka tlhompho ea "Abraxas"; le hore Kreste ha aa ka a romeloa ke ’Mōpi
There is nothing that can be learned from the oblique references made by Jerome of Stridon, according to whom "Abraxas"ho bolela"the greatest god" (De viris illustribus, ill. 21), "the greatest god" (Dialogue against the Luciferians, 23), "the mighty god" (Comm. in Amos iii. 9), and "The Lord the Creator" in the language of the Basilidians (De viris illus (Comm. in Nah. i. 11). The comments made by Theodoret (in Haer. fab. i. 4), Augustine (in Haer. 4), and 'Praedestinatus' (in i. 3) do not have any value on their own.
Because this position is not expressly stated, the author of the supplement to Tertullian has an excuse to confuse Abrasax with "the Supreme God." It is evident from these details that Abrasax was the name of the first of the 365 archons, and that he therefore ranked under Sophia and Dynamis and their progenitors. weight However, this position is not explicitly stated.
Abraxas joalo ka AEON
In ancient Gnosticism, Abraxas was a powerful and complex figure who was often depicted as an Aeon, a being of great spiritual significance. Lebitso "Abraxas" ho lumeloa hore le tsoa lentsoeng la khale la Segerike "abraxan," le bolelang "e moholo."
E le Aeon, Abraxas ho ne ho lumeloa hore ke molimo ea matla ea emelang linnete tse phahameng ka ho fetisisa tsa moea le mohloli oa ho qetela oa 'nete eohle. Hangata o ne a tšoantšoa e le sebōpuoa se nang le mapheo se nang le hlooho ea mokōkō kapa tau, le setopo sa motho. Litšoantšong tse ling, o ne a tšoere sephali kapa thebe, e leng se bontšang matla le bolaoli ba hae.
Abraxas e ne e boetse e amahanngoa haufi-ufi le khopolo ea Pleroma, eo ho Gnosticism e bolelang kakaretso ea matla a bomolimo le lintho tsa sebele tsa moea. Ho ea ka lithuto tsa Gnostic, Abraxas e ne e le e mong oa Aeon a mashome a mararo a entseng Pleroma, 'me o ne a emela matla a kopanyang a neng a tšoara Aeons kaofela.
Ntle le karolo ea hae joalo ka Aeon, Abraxas o ne a boetse a amahanngoa le mohopolo oa dualism. Lithutong tsa Bognostic, tumelo ea lintho tse peli e bolela tumelo ea hore bokahohle bo arotsoe ka matla a mabeli a loantšanang, le leng le emela botle ha le leng le emela bobe. Abraxas e ne e bonwa e le motho ya neng a tlola dualism ena, e emelang nnete e phahameng ya moya e neng e akaretsa botle le bobe.
Ho sa tsotellehe kamano ea hae le dualism, Abraxas o ile a boela a bonoa e le setšoantšo se tlisitseng ho leka-lekana le kutloano bokahohleng. Ho ne ho lumeloa hore ke molimo ea matla ea ka thusang batho ho hlōla makhotla a khopo le ho fumana leseli la moea.
Setsong se tsebahalang, Abraxas e 'nile ea boleloa mefuteng e fapaneng ea mecha ea litaba, ho kenyeletsoa lingoliloeng,' mino le lifilimi. Letotong la libuka tsa metlae "The Sandman" ka Neil Gaiman, Abraxas o hlahisoa e le motho ea matla le ea makatsang ea hlahang ho sebapali sa Dream nakong ea tlokotsi. Bukeng ea "Magus" ea John Fowles, Abraxas e hlalosoa e le letšoao la kopano ea bahanyetsi.
Abraxas e boetse e hlalositsoe 'mino, haholo-holo mosebetsing oa sehlopha sa rock sa Jeremane sa Santana. Albamo ea sehlopha sa 1970 "Abraxas" e na le lipina tse 'maloa tse buang ka lihlooho tsa Gnostic le setšoantšo sa Abraxas, ho kenyeletsoa pina e otlang "Black Magic Woman."
Ka kakaretso, Abraxas ke motho ea matla le ea rarahaneng ea nkileng karolo ea bohlokoa ho nts'etsopele ea menahano ea Gnostic le lithuto tsa moea. Kamano ea hae le Pleroma, dualism, le leseli la moea li mo entse letšoao le sa feleng la 'nete ea moea le leseli litsong tse ngata tse fapaneng le meetlo ea moea.
Moqapi: Takaharu
Takaharu ke setsebi sekolong sa boselamose sa Terra Incognita, ea ipabolang ho Olympian Gods, Abraxas le Demonology. Hape ke eena motho ea okametseng sebaka sena sa marang-rang le lebenkele mme o tla mo fumana sekolong sa boselamose le tšehetsong ea bareki. Takaharu o na le boiphihlelo ba lilemo tse fetang 31 tsa boselamose.
